Link to the 613 Commandments (Mitzvot) of Judaism
New article by Marlena on JewishJournal.com.
Why Would a Jew Become a Mormon?
http://www.jewishjournal.com/jews_and_mormons/item/
A Mormon's Guide to Judaism, People of The Book and Notes of a Jewish Convert to the LDS Church available on Kindle!! Download them to your phone and read anytime. They will help you understand one of the three seminal religions and cultures; the similarities and differences between Judaism and the LDS Church.
For more info: marlenatanya@gmail.com
Search This Blog
A 'Lost' Tribe of Israel Returns Home
A ‘Lost’ Tribe of Israel Returns Home
Related articles
- A Homecoming in Israel (americanthinker.com)
- Jews of India (judaicaworld.wordpress.com)
- God Starts 2013 Off With a Prophetic Atom Bomb! (ptl2010.com)
- Has the lost tribe of Mannaseh been found? (geneveith.com)
- The Lost Tribe of Israel: Senate’s Twelve Jews Back Hagel (breitbart.com)
- Time to rediscover the land where dreams are fulfilled (thejc.com)
- Jimmy Carter unveils truth about Israel (12160.info)
- Nigeria’s Igbo Jews: ‘Lost tribe’ of Israel? (cnn.com)
- Religious Persecution and Safe Havens (commentarymagazine.com)
Holy War or Luciferian?
Interview with a Jew-loving Ukrainian Mormon
I was baptized in June 1993. My wife was baptized in February 1991, when there were only five members of the Church in Ukraine. As I look back, the topic of Judaism has been on my mind since I can remember. Basically, it started along with my membership in the Church, after I had come back from serving in the Soviet Army.
As a S&I (CES) coordinator I travel a lot throughout Ukraine. As I visit classes in the mission branches, I often pass by famous Jewish sites. All of them are located in picturesque areas. Sometimes I visit such places to think about my life and feel closer to God. So far I have visited:
- the grave of Baal Shem Tov (in Medzhybyzh), the founder of Hasidism
- the grave of Rabbi Nahman (in Uman), the most famous leader of Hasidism
- the grave of Rabbi Levi Yitzhak (in Berdichev)
- the grave of Rabbi Nathan (in Bratslav), the disciple of Rabbi Nachman
- old synagogues in western Ukraine, including Rivne and Dubno, Lviv and Chernivtsi. Here is a site in Russian about the Jewish heritage of Ukraine. I believe they are working on the English version, but it’s not available yet. I have visited more than half of these places.
I have not read the Talmud yet, but I really like Moshe Haim Luzzato’s “Mesilat Yesharim” (The Path of the Just). He wrote it when he was 33. I also like Martin Buber’s “The Tales of Hasidim” (parables and stories) and “Roots of the Bible” by Friedrich Weinreb. The three books (Gardens) by the modern writer Shalom Arush (especially his “Garden of Peace”) should be read by every husband.
Jewish people are people of details as we know. They believe that there are no excess words in the Scriptures. Rashi wrote his commentaries with a close look at small details, but also gives a lot of contextual material. When I read some passages in the Bible that are difficult to understand, where principles can't be seen because of lack of context, I usually try to look up the same passage in the Torah with Rashi or other commentaries to see what historical background can found there. For example, in Genesis 6:1 – 8 we read about “sons of God and daughters of men” – the time when the Lord, because of the wickedness of men, gives them a certain time to repent. Rashi suggests two meanings for the expression “the sons of God” – 1. Sons of the princes and the nobles of the land; 2. Messengers of the Most High, who mingled with men. Regarding the first possible meaning he explained, by quoting other authors, that wickedness was so great that when princes or nobles of the land saw “daughters of men” beautifying themselves before entering the nuptial canopy, a son of the noble or prince would come and take them by force “from whomever they chose” - even a married woman. After that the Lord sets the countdown timer. Many details give additional insights into the situation from which we can draw principles. The stories I used to read by blocks and pages, now become words and letters. I started to underline not sentences or verses as before, but words that become a basis for principles and doctrines
When I first went to Israel (it was November and I was flying in from cold Moscow), the very smell of the air in Tel Aviv, rose bushes, trees and many other details added to my understanding of why it’s a land chosen above all other lands and why they still fight for it. I remember my first feeling of seeing the Western Wall. I could not believe I was standing there. I was touching the wall of the Temple Mount and thinking how many lives were lost and touched at this place. I could feel somehow that I was standing in the middle of the universe, that that was the place of most interest for me. I have visited quite a few countries and seen wonderful sites and historical places, but I have never felt anything like that. For me it was such a native and natural place. Another highlight – Masada. It has a very dramatic story. It was so amazing to walk among stones that have seen so much. The trip to Israel changed my understanding of the Scriptures. The distances to, colors, smell of the places I visited – every time I come across those in the Scriptures – they become alive, it expands my understanding. Also, the Garden Tomb was such a touching moment. When we were leaving, I stood on Friday night on the Mount of Olives and looked at the Temple Mount. It was difficult to part with this city, I felt as if I was leaving someone very close to my heart. Jerusalem has a living soul.
The belief in the absolute truth. Focus on the family. Working on your personal salvation by hard spiritual labor. Following the path of those who have trodden the path of righteousness before. Waiting for the Messiah (or for His return) with an single to the glory of God. Being separated from the world. I believe the Lord applied the same pattern working with the latter-day group of His covenant people as he used with ancient Israel. That’s why we have the same Root and we can find many similarities in the concepts of Judaism and Mormonism.
Mark Paredes blogs for the Jewish Journal, the Deseret News, and Meridian Magazine.
To circumcise, or not to circumcise?
A practice that's been a religious obligation for millennia is now in dispute. Is circumcision "mutilation?"
Three recent large-scale studies of African men have found that circumcision markedly lowers the risk of infection with HIV, the virus that causes AIDS; it also reduces infection from other sexually transmitted diseases, including the cancer-causing human papillomavirus (HPV). Researchers say that's because the foreskin can develop microscopic tears during sexual activity, allowing infections to more easily reach the bloodstream. Circumcision has also been found to reduce the risk of urinary-tract infections in a baby's first year. Citing those studies, the American Academy of Pediatrics in August shifted its previously neutral stance on circumcision and announced that the procedure has "significant" health benefits. For every 909 circumcisions, the pediatricians reported, one man will be spared a diagnosis of penile cancer.
The procedure is definitely becoming less prevalent. Rates of hospital circumcision in the U.S. have dropped from a high of about 79 percent in the 1970s to 55 percent in 2010, according to the Centers for Disease Control and Prevention. That may be partly because Medicaid has stopped paying for the surgery in 18 states; some insurance companies also have stopped covering it. In addition, Latin American immigrants tend not to circumcise. But another reason for the decline is that the moral argument against circumcision is swaying many American parents. In San Francisco last year, 12,000 citizens supported a ballot initiative that would have made circumcision a misdemeanor punishable by a fine of up to $1,000 or a year in jail. A judge blocked the referendum on a technicality, but the ban's sponsor, Lloyd Schofield, claimed victory. "Just getting people to think and discuss this is very rewarding," he said. And this year in Cologne, Germany, a regional court ruled that the botched ritual circumcision of a 4-year-old Muslim boy amounted to assault, and the German Medical Association counseled doctors to stop performing the operation.
Across Germany, furious protests by religious Jews and Muslims prompted lawmakers to draft a law making circumcision explicitly legal, as long as it is carried out by trained experts and parents are informed of medical risks. A similar clash ignited this summer in New York City, after city health officials found that in the last decade, 11 baby boys there had contracted herpes infections — and two of them had died — through a rare Orthodox Jewish rite called metzitzah b'peh, in which the mohel who performs ritual circumcision sucks the blood directly from the fresh wound. The city's Board of Health proposed making parents sign a form laying out the medical risks, but ultra-Orthodox Jewish leaders vowed to defy the order and last week won a temporary injunction. New parents not bound by religious custom, meanwhile, are facing the circumcision decision with considerable doubt and confusion. Circumcision "does have a medical benefit," says Dr. Doug Diekema, who took part in the American Academy of Pediatrics task force on the procedure. "Not everyone would trade that foreskin for that medical benefit. It's a hard decision, and there are good reasons for almost any decision you want to make."
Max Mintz has circumcised more than 9,700 babies during the past 30 years and expects to hit the 10,000 mark by year's end. A retired Houston-area pediatrician, he performs the ritual for Jewish families in Texas and across the country, and will happily circumcise non-Jewish babies, too. Mintz, who charges about $350 for his services, says the procedure takes about a minute, involving a deft cut with a ritual knife called an izmel. "If you know how to do something surgically, just changing to another instrument is not so difficult," Mintz said. "And the ritual method is so much simpler." An Orthodox Jew, Mintz is gratified to be able to marry his faith with his surgical skills. And performing a bris, the Hebrew word for circumcision, is "always a very happy occasion," he said. "I don't have to do funerals like a rabbi. Everyone wants to meet you."
Anti-Semitic political party makes gains in Ukrainian elections
What Is A Messianic Jew?
Messianic Jews are committed Jews who believe in Yeshua (Jesus) as the Jewish Messiah of Israel of whom the Jewish Law and Prophets spoke.To many this seems a glaring contradiction. Christians are Christians, Jews are decidedly not Christian. So goes the understanding that has prevailed through nearly two thousand years of history.
Messianic Jews call this a mistaken - and even anti-Scriptural - understanding. Historical and Biblical evidence demonstrates that following Yeshua was initially an entirely Jewish concept. Decades upon decades of persecution, division, and confused theology all contributed to the dichotomy between Jews and believers in Yeshua that many take for granted today.
The First Century
Two thousand years ago Yeshua was a Jew living among Jewish people. "Yeshua," by which Jesus was called during his time on earth, is itself a Hebrew word for "Salvation." Yeshua kept Torah, or the Law of Moses. He studied the Jewish Scriptures that many now know as the "Old Testament," and read them aloud at the local synagogue on Shabbat (Luke 4:16). He was called rabbi ("master") by his followers.
"Think not that I came to abolish the law and the prophets: I have come not to abolish them but to fulfill them." - Yeshua, Matthew 5:17
After His (Jesus) death and resurrection, His following increased. From the book of Acts and other historical evidence, many believe that in the first century A.D. hundreds of thousands of Jews followed His teachings (Acts 2:41, 2:47, 4:4, 6:7, 9:31, 21:20), and established Messianic Synagogues throughout the Roman Empire and beyond (James 1:1, 2:2).
One of the first debates these early disciples faced seems ironic to us now: Could non-Jews participate in the community of Yeshua's followers without becoming Jews? At the very birth of Judaism, God had told Abraham that He would bless all nations of the earth through Abraham's offspring (Genesis 12.3). Accordingly, the apostolic council in Acts 15 decided that non-Jews could follow Yeshua without converting to Judaism.
Many factors intervened in the following years. Believers in Yeshua suffered increased opposition from both Roman authorities and Jewish synagogue leaders. As more and more Gentiles came to accept this faith and as the original Jewish apostles passed away, the Jewishness of that first-century faith was gradually lost.
Christianity later became the state religion of the Roman Empire. Eventually an anti-Semitic view of the Messiah's life and death became accepted theology in Christian Europe for hundreds of years.
Modern Messianic Judaism
Though Messianic Judaism itself dates back to Yeshua's twelve apostles, its "resurrection" is a relatively new phenomenon.In the late 1800s, after several large-scale "revivals" among protestant believers in the United States and Europe, many Christians sought to tell Jewish people about Yeshua, or Jesus. Even as some Jewish people in Europe began to desire to return to the land of Israel and establish a permanent Jewish homeland there, the Lord stirred many Jews to look at the so-called "Christian Bible," or New Testament Scriptures, for themselves.
Centuries of continuing anti-Semitism in the name of Jesus had left the Jewish community skeptical. But some Jewish men and women did become followers of Yeshua during this time. In the following decades whole congregations of Jewish believers in Jesus were born. This movement was dubbed "Hebrew Christianity."
"They are the Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Messiah!"- Rabbi Sha'ul (Paul), Romans 9:4-5). "Hebrew Christianity" has since become known as "Messianic Judaism." There are now tens of thousands of Messianic Jews in the United States alone; some estimate as many as 100,000. Messianic synagogues are springing up in almost every major city across the U.S., and Messianic Judaism is quickly growing in other nations throughout North and South America, Europe, Oceania, and the former Soviet republics.
The Messianic Judaism Identity
Messianic Jews recognize that their existence is entirely due to God's intervention on behalf of His Jewish people. Messianic Judaism is part of the fulfillment of God's many Scriptural promises of eternal love and faithfulness to Israel.The "Messianic Jewish identity" is wholly dependent on the person of Yeshua: God Himself come to earth to reconcile the Jewish people and all nations to Himself.
"All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all." - Isaiah 53:6
The foundation of Messianic Judaism, therefore, is each individual's personal relationship with the God of Abraham, Isaac and Jacob through Messiah Yeshua. In the Hebrew Law God clearly demands a blood sacrifice for the remittance of sins. Each Messianic Jew recognizes his or her own sinfulness and has accepted that Yeshua Himself provided this sacrifice.Another important aspect of the Messianic Judaism is: If Yeshua really is the Jewish Messiah of whom all the Jewish Law and Prophets spoke, then it is the most Jewish thing in the world to follow Him!
Should Jews really attempt to assimilate into churches and forego their Jewish identity when they choose to put their faith in the Jewish Messiah? Some say yes and some say no, thus we find Messianic Judaic Congregations.
Messianic Judaism Beliefs Vs Articles of Faith, Pearl of Great Price
1. That the BIBLE, consisting of the Tenach (Holy Scriptures) and the later writings commonly known as the B'rit Hadasha (New Covenant), is the only infallible and authoritative word of God. We recognize its divine inspiration, and accept its teachings as our final authority in all matters of faith and practice (Deut. 6:4-9; Prov. 3:1-6; Ps. 119:89, 105; Isa. 48:12-16; Rom. 8:14-17; II Tim. 2:15, 3:16-17). Article of Faith 8 - We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
2. GOD - Believe that the Shema, "Hear O Israel, the Lord our God, the Lord is one" (Deut. 6:4), teaches that God is Echad, as so declared: a united one, a composite unity, eternally existent in plural oneness [Gen. 1:1 (Elohim: God); (the word Elohim being plural) Gen. 1:26 "Let us make man in our image";
Gen. 2:24 Adam & Eve were created to be as one flesh (basar echad)], that He is a personal God who created us ( Gen. 1 & 2), and that He exists forever in three persons: Father, Son, and Holy Spirit, as mentioned in Romans 8:14-17 (Father, Spirit, and Messiah - Son) and Matt. 28:18-20 (immersing in the name of the Father, Son, and Holy Spirit).
a.) GOD THE FATHER (Abba) John 6:27b; I Cor 1:3; Gal. 1:1; Rev. 3:5, 21; Jer. 3:4, 19; 31:9; Mal. 1:6; Matt. 6:9, 32; Luke 10:21-22; John 1:14; 4:23; 5:17-26; 6:28-46; Rom. 8:14-15.
b.) GOD THE SON (HaBen)God does have a Son [Ps. 2; Prov. 30:4-6 (cf. Heb. 1); Luke 12:35-37; John 1:29-34, 49; 3:14-18].The Son, called Yeshua (Jesus), meaning salvation, came to this world born of a virgin [Isa. 7:14 (cf. Luke 1:30-35)]. The Son is God (Deity), and is worshipped as God, having existed eternally [Ps. 110:1 (cf. Heb. 1:13); Isa. 9:6-7; Matt. 28:18-20; Phil. 2:5-11; Col. 1:15-19; Rev. 3:21 (Heb. 1 - worshipped by angels); Rev. 4:8, 5:5-14].
This One is the promised Mashiach (Messiah) of Israel [ Is. 9:6-7; 11:1; Dan. 9 (esp. verses 20-26); Isa. 53; John 1:17, 40-41, 45, 49; Mark 8:29].He is the root and offspring of David, the bright and morning star (Num. 24:17; Rev. 22:16).He is our Passover, the Lamb of God ( I Cor. 5:7; Rev. 5; John 1:29).
c) GOD THE HOLY SPIRIT (Ruach HaKodesh) - Introduced in Gen. 1:2b.In the Tenach, the Spirit of God came upon individuals during the times of our forefathers, like Moses, David (see II Sam. 23:1-3), and the Prophets, for the specific purposes.
In the New Covenant, the Messiah, Yeshua, promised His disciples that "the Comforter" would come to them after He was gone, described as the Spirit of Truth (John 14:17, 26), who was with them and would be in them. Yeshua further declared that the Spirit of Truth, would guide us into all truth and would glorify Him - the Messiah - not Himself (John 16:13-15). He empowers us (Acts 1:8). He seals us [Eph. 1:13; 4:30 (see NIV and Jewish New Testament versions)]. If we have not the Spirit, we are not His (Rom. 8:9). He leads us and teaches us (Rom. 8:14-17). His indwelling enables us to live a godly life. Acts 2:38 says, "Repent, be immersed, and receive the Holy Spirit."
Article of Faith 1 - We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
Article of Faith 4 - We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
3. MAN - Created in the image of God (Gen. 1:26-27), but through disobedience, man fell from his first state and became separated from God (Gen. 2:17; 3:22-24). Therefore, according to the Scriptures, all men are born with a sinful nature, not the same as born in sin, (Ps. 14:1-3; 49:7; 53:13; Isa. 64:6; Rom. 3:9-12, 23; 5:12).
Article of Faith 2 - We believe that men will be punished for their own sins, and not for Adam's transgression.Man's only hope for redemption (salvation) is through the atonement made by the Messiah (Lev. 17:11; Isa. 53; Dan. 9:24-26; I Cor. 15:22; Heb. 9:11-14, 28; John 1:12, 3:36), resulting in regeneration by the Holy Spirit (Tit. 3:5), which is the new birth (John 3:3-8). For by grace we are saved through faith, it is a gift of God (Eph. 2:8-9).
Article of Faith 3 - We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
4. RESURRECTION AND JUDGMENT – Believe in the resurrection of both the redeemed and the lost: the former to everlasting life and the latter to eternal separation from God, a state of everlasting punishment (Job 14:14; 19:25-27; Dan. 12:2-3; John 3:36; 11:25-26; Rev. 20:5-6, 10-15; 21:7-8).
a) THE MESSIAH – The Redeemer. The Scriptures promised two “comings” of the Messiah:
b) First coming Promised in Dan. 9:24-26. Its purpose was to make atonement for sin (Dan. 9:24-26; Isa. 53; Rom. 3:21-31; Heb. 9-10; John 3:16-17).
c) Second coming Promised coming in the air to receive the believers to Himself (I Thess. 4:13-18; John 14:1-6; I Cor. 15:51-57).
d) Messiah's return to the earth. The Redeemer shall come to Zion (Isa. 59:20-21; Zech. 14:4). Israel's spiritual redemption (Zech. 12:8-13:1; Rom. 11:25-27; Heb. 9:28; Jer. 31:31-40; the New Covenant).
Israel's national restoration is to recover the remnant of His people Israel from the four corners of the earth, and restore the Davidic Kingdom (Isa. 11 - to re-establish the throne and kingdom of David, which will last forever) [Isa. 9:6-7 (cf. Luke 1:30-33); Jer. 23:3-8].
5. ISRAEL IN PROPHECY - Believe in God's end-time plan for the nation of Israel and for the world. A central part of Messianic Judaism is the belief in the physical and spiritual restoration of Israel, as taught in the Scriptures. The greatest miracle of our day has been the re-establishment or rebirth of the State of Israel according to prophecy (Ezek. 34:11-31; 36-39; Hos. 3; Amos 9:11-15; Zech. 12-14; Isa. 11; 43; 54; 60-62; 66; Rom. 11:1-34) (see also Scriptures under V. THE MESSIAH).
Article of Faith 10 - We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.
6. MESSIANIC JUDAISM - Recognize that Jewish people (physical descendants of Abraham through Isaac and Jacob, whether through the mother's or the father's blood-line) who place their faith in Israel's Messiah, Yeshua, continue to be Jewish according to the Scriptures (Rom. 2:28-29). Gentiles who place their faith in Yeshua, are "grafted into" the Jewish olive tree of faith (Rom. 11:17-25) becoming spiritual sons and daughters of Abraham (Gal. 3:28-29).
We observe and celebrate the Jewish Holy Days given by God to Israel, with their fulfillment in and through the Messiah Yeshua.
We believe that true "Biblical Judaism," the faith of first century believers, which we seek to practice, acknowledges the continuity of faith in the one true God, revealed throughout the Scriptures, and ultimately manifested in God's Son, Yeshua the Messiah. We believe that salvation has always been "by faith," and that works of law, or righteous acts, have never saved anyone (Gen. 15:6; Rom. 2-6; Eph. 2:8-9; Heb. 11:6, 39).
We acknowledge that the New Covenant body of believers is composed of both Jews and Gentiles who have received Yeshua the Messiah as the Promised Redeemer. The "middle wall of partition" has been broken down and now we worship the God of Israel together (I Cor. 12:13; Eph. 2:13-14).
Article of Faith 9 - We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
Article of Faith 10 - We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.
The Spanish Expulsion, 1492
Secret Combinations Revisited
www.maxwellintstitute.byu.edu/publications/jbms/?vol=1&num=1&id=626
Vogel's own evidence—which consists of seven anti-Masonic newspaper quotations—merely demonstrates what has been known for many years, that the phrase was indeed sometimes employed in reference to Masons. But this is a far cry from demonstrating that such was itsexclusive use. . . .What is needed, before one can confidently declare that the phrase "secret combination" was never used in non-Masonic contexts in the 1820s and 1830s, is a careful search of documents from that period of American history that have nothing to do with the controversy surrounding the Masons. This has not yet been done.6
Passover Promises Fulfilled in the Last Supper
Our Lord’s last meal as a mortal stands out in gospel history as the initiation of events so great in magnitude that every human soul—living, dead, or yet unborn—would come to depend on Jesus the Messiah for immortality and exaltation. The timing for this significant event was the choice of the Master Teacher.
A Clean House
Sacrificial Lamb
The Fruit of the Vine
Unleavened Bread
Again, the Fruit of the Vine
Bitter Herbs
Salt Water
Meal Discourse
Hymn of Freedom
Show References
- 1. See The Yeshiva University Haggadah, ed. Steven F. Cohen and Kenneth Brander (Jerusalem: Koren Publishers Jerusalem, 1985), pp. 24, 30, 26. The Seder meal today contains eight symbolic foods: matza (unleavened bread), bitter herbs, marror (bitter pulp), wine, roasted egg, roasted shank-bone, karpas (greens), and haroset (sweet fruit mixture). The first four of these are basic to the service and were undoubtedly present at the Last Supper. The egg and shank-bone were added following the destruction of Jerusalem. They represent the Passover lamb that can no longer be sacrificed for the Seder. The egg represents fertility and new life. There is some question about the origin of karpas and haroset, which are greens dipped in Mediterranean-style condiments. Leo Trapp, The Complete Book of Jewish Observance (New York: Behrman House, 1980), p. 182, asserts that anciently wealthy families customarily ate these foods and that they were incorporated into the Seder early in Israel’s history to symbolize Israel’s choice status as the elect of God. Exodus meanings were later added and were probably well established by the time of Jesus’ birth.
Notes
Biblical Roots of Judaism-Outline of Progress Series
Lineage of the Aaronic Priesthood
Chart of Tribal Lineage
Sometimes the tribes are listed genealogically (Gen. 35:23; I Chron. 2:1-2) sometimes in cultic formation (Num. 2-3; Deut. 27:12); and sometimes geographically (Num. 34:14-28; I Chron. 6:54 ff.; Ezek. 48:1 ff.). Usually twelve tribes are mentioned, but the identification of the tribes varies: in one Dinah is listed in place of Benjamin (Gen. 29-30), and in Chronicles both halves of the tribe of Manasseh are counted (I Chron. 2-3; 6:54-80). Some lists mention only ten tribes (Deut. 33:6 ff.; II Sam. 19:43); one gives eleven tribes (I King 11:31); and in Gen. 46:48 ff. there are thirteen. Gerald A. Larue, PhD.
Blog Archive
Ken Bowers - Champion of Freedom
Quotations on Liberty - a compilation of quotations from General Authorities of the LDS church, our Founding Fathers and other great men and women throughout history. Knowing what threatens our peace helps to keep the peace.
The Gospel Dispensations
http://comeuntochrist.blogspot.com/
Visit Marlena's websites:
www.jewishconvert-lds.com
www.peopleofthebook-judaica.com
www.berdichev1941.com
Total Pageviews
Jewish Songs, Synagogue Slide Show - Haunting music
Marlena with Messianic Jews
Kippah - A Blessing On Your Head
It is perhaps the most instantly identifiable mark of a Jew.
In the Western world, it is customary to remove one's head covering when meeting an important person. In Judaism, putting on a head covering is a sign of respect.
The uniqueness of a Jewish head covering is hinted at in the blessing we say every morning, thanking God for "crowning Israel with splendor" (Talmud - Brachot 60b)
The kippah is a means to draw out one's inner sense of respect for God.
The Talmud says that the purpose of wearing a kippah is to remind us of God, who is the Higher Authority "above us" (Kiddushin 31a). External actions create internal awareness; wearing a symbolic, tangible "something above us" reinforces that idea that God is always watching. The kippah is a means to draw out one's inner sense of respect for God.
It's easy to remember God while at the synagogue or around the Shabbat table. But Jewish consciousness is meant to pervade all aspects of our lives ― how we treat others, how we conduct business, and how we look at the world.
Appropriately, the Yiddish word for head covering, "yarmulke," comes from the Aramaic, yira malka, which means "awe of the King."
In Hebrew, the head covering is called "kippah" ― literally "dome."
Making A Statement
To wear a kippah is to proclaim "I am a proud Jew." There is a fascinating phenomenon whereby non-observant Jews visiting Israel will wear a kippah for the duration of their stay. It may be out of a sense that the entire Land of Israel is holy like a synagogue. Or it may be the removal of any self-consciousness that can often accompany public expression of Jewishness in the diaspora.
Wearing a kippah makes one a Torah ambassador and reflects on all Jews.
Indeed, wearing a kippah is a big statement, and obligates the wearer to live up to a certain standard of behavior. A person has to think twice before cutting in line at the bank, or berating an incompetent waiter. Wearing a kippah makes one a Torah ambassador and reflects on all Jews. The actions of someone wearing a kippah can create a Kiddush Hashem (sanctification of God's name) or conversely a Chillul Hashem (desecration of His name).
Of course, putting on a kippah does not automatically confer "role model" status. Sometimes we unfortunately hear of a religious person caught in some indiscretion. I recall one time in Los Angeles, noticing that a drunken, disheveled man was walking down the street ― wearing a kippah! He wasn't Jewish, but he'd found an old kippah and thought it helped him fit in with the neighborhood atmosphere. For me, it drove home the idea that it's not fair to "judge Judaism" based on someone displaying the outer trappings of observance.
When To Wear A Kippah?
From a biblical standpoint, only the Kohanim serving in the Temple were required to cover their heads (see Exodus 28:4). Yet for many centuries, the obligatory custom has been for Jewish men to wear a kippah all the time, as the Code of Jewish Law says, "It is forbidden to walk four cubits without a head covering."
Does a kippah have to be worn while playing sports? This issue came to the fore recently with the publicity surrounding Tamir Goodman, the basketball sensation who is an observant Jew.
The answer is that it is preferable to wear even a small kippah, pinned to the hair. (Velcro works great!) If it is impossible because of the game conditions or rules, it is okay to play without a kippah.
When bathing or swimming, one does not wear a kippah.
Certainly, a head covering is obligatory while engaged in prayer and Torah study.
What kind of head covering qualifies? Basically anything ― including a baseball cap or a scarf tied around one's head. Of course, in the synagogue, it is more respectful to use a regular kippah.
A kippah should be large enough to be seen from all sides.
How large must a kippah be? Rabbi Moshe Feinstein states that the minimum measure is that "which would be called a head covering." Rabbi Ovadiah Yosef says the kippah should be large enough to be seen from all sides.
The style of kippah worn can reflect an interesting sociological phenomena, often denoting a person's group affiliation. For example, yeshivah-style Jews wear a black velvet kippah. Modern Orthodox Jews often wear a knitted, colored kippah. Many Chassidic Jews wear a fur hat (shtreimel) on Shabbat and holidays.
Additionally, many also wear a hat when they pray to increase awareness of the Almighty as they stand before Him. (Mishne Brura 183:11)
Rabbi Shraga Simmons, www.aish.com
Biblical Hebrew Names: by Index or Category
Check this out. Can be very helpful in learning Old Testament names and meanings in history.
http://www.bible-name.com/Hebrew-Names-Letter-74.htm